▣ 神智学协会
▣ 萨巴蒂宗教
▣ 净光兄弟会
▣ 光之使徒
▣ 内光协会
▣ 圣杯兄弟会
▣ 斯特拉马度地那
▣ 国际秘教联盟
▣ 神智学协会 Theosophical Society
又译为通神协会,于1875年由海伦娜·布拉瓦茨基、亨利·斯太尔·奥尔科特、与威廉·关·贾奇等人在纽约建立,以研究神智学,神秘主义与精神力量为主。由于思想理念和印度宗教文化相契,他们1879年来到印度旅行并参访宗教胜地。首先到孟买,接着到锡兰接受皈依佛教的仪式,最后再落脚到锡兰对岸的马德拉斯。1882年,学会的总部在马德拉斯正式成立,从而与这一时期的印度民族解放运动、印度教复兴运动联合在一起。 神智学协会后来分裂成不同的组织,其中,人智学会的创始者鲁道夫·斯坦纳曾为“神智学协会”的活跃成员,但他后来反对把人类的救赎依赖于一位独一无二的救世主,主张人类的救赎,必须依赖自我的觉醒,而非他人,于是他离开了“神智学会”,另创“人智学会”。人智学会活跃至今,致力于教育、艺术和图书出版。
秘密结社
神智学结社
▣ 海伦娜·布拉瓦茨基 Helena Petrovna Blavatsky
▣ 亨利·斯太尔·奥尔科特 Henry Steel Olcott
▣ 威廉·关·贾奇 William Quan Judge
▣ 人智学会 Anthroposophy Society
▣ 鲁道夫·斯坦纳 Rudolf Steiner
▣ 萨巴蒂宗教 Cultus Sabbati
萨巴蒂宗教(Cultus Sabbati)的教主安德鲁·查布利(Andrew D. Chumbley)Cultus Sabbati is a body of magical initiates who practise both solitary and collective rituals, whose lineal tradition/s descend, in both oral and textual forms, from surviving 19th century cunning-folk and ritual magic practice. It is not claimed that we practise the very same rites, spells and so forth of the 16/17th century cunning-folk, for it is the very nature of these things to change their form and manner. One must remember that rituals are ensouled with practise, that spirits as well as men and women pass on and teach the Arte Magical. As the generations pass, some lore remains constant, some does not – it changes, evolves and adapts according to time, need, and insight. In the last century the streams of custom and oral tradition have flourished in small circles of ritual observance, and in being passed from generation to generation, the simple teachings of rural magicians have grown, coalescing with their longevity to establish traditions with rites of initiation and formal induction. Readers here are well-advised that the Cultus Sabbati is a closed circle and according to long-standing custom, those who ask for entry are refused. Initiation is by invitation only. Where the spirits so will it, a path shall be found.
▣ 净光兄弟会 Great White Brotherhood
也被翻译为大白兄弟会,日语表记为「聖白色同胞団」「大白色聖同胞団」「大いなる白色同胞団」。 新纪元运动最值,近代神智学の創始者ヘレナ・P・ブラヴァツキーは、この集団に属するクートフーミやモリヤといったマハートマー(大師、マスター)から教えを授かったと主張した。 神智学協会の幹部チャールズ・ウェブスター・レッドビータによれば、同胞団のリーダーはサナト・クマーラである。同胞団のメンバーは地球における人間の「進化」全体を統括しているという。 昇天大師派(英語版)の教義によれば、サナト・クマーラがこの集団を創設した。また、同胞団の本拠地はゴビ砂漠上空のエーテル界に存在するシャンバラに築かれた最高位フリーメイソンの公式誌『New Age』1933年9月号では、グレート・ホワイト・ブラザーフッドはフリーメーソンや300人委員会を含む悪魔崇拝の秘密結社イルミナティの別名であるとしている。
▣ 光之使徒 Servants of the Light
光之侍从是一所函授赫密斯卡巴拉神秘学的现代西方魔术学校。由于课程结构调整,目前不招收任何新生。光之侍从于1965年由英国神秘主义作家沃尔特·欧内斯特·巴特勒 (W.E.Butler)创立。他在内光协会接受了迪翁·福琼传承自金色黎明体系的指导,此外还接受了灵媒师罗伯特·金(Robert King)的训练。巴特勒担任学校研究主任直到1978年去世,由多洛雷斯·阿什克罗夫特·诺维茨基(Dolores Ashcroft-Nowicki)继任。“光之侍从”现在由史蒂文·克里奇利博士(Dr Steven Critchley)领导,他是这所学校的第三任研究主任 。
▣ 内光协会 Fraternity of the Inner Light
迪翁·福琼(Dion Fortune)于1924年伦敦创立的魔法学会。1922年,迪翁与莫伊纳·马瑟斯(Moina Mathers)发生争执后,迪翁离开A.O.并成立了“内光社会(The Society of the Inner Light)”。社会指的是物质层面的团体和成员的目前化身。该组织认为“博爱(Fraternity)”比“社会(Society)”更高级,因此最后更名为内光博爱协会。在内光协会,学员们会先学习小奥秘再学习大奥秘。小奥秘大致相当于金色黎明的外部位阶,大奥秘大致相当于红蔷薇与金十字架(RR et AC)古老的内部位阶。早期的内光协会使用了许多金色黎明原有的仪式并未做改变,并且与“斯特拉·马图蒂娜”有着半友好的关系。然而,在变革之后,如今内光协会使用的仪式已经与原本的金色黎明完全不同。
▣ 圣杯兄弟会 Sangreal Sodality
由William G.Gray和Jacobus G.Swart创立的、一个具有国际商标的西方内在传统精神兄弟会。
The Sangreal Sodality is an internationally trademarked spiritual brotherhood of the Western Inner Tradition founded by William G. Gray and Jacobus G. Swart, and was officially launched by them on 19 November 1980 on the occasion of the official inauguration of the first Sangreal Sodality Temple named "Domine Dirige Nos" in Johannesburg, South Africa, and the induction of the first initiated member of this brotherhood. Chapters and Temples of the Sangreal Sodality have been established in South Africa, Latin America, North America, Britain and Europe. The designation “Sangreal Sodality” speaks of spiritual principles and ideals which prompted its foundation. The term "Sangreal" is understood in this brotherhood to be "Sang" ("blood") and "Real" ("authentic)". the basic premise being the "True Identity" and "Inner Values" within each single human individual. The term sodality derives from a Latin root referring to a "Comradeship." Since the Sangreal concept means bringing out the very best in everyone which their own "Inner Identities" can offer, "Sangreal Sodality" is open to all those intent on a process of personal spiritual development, here considered the most ideal path to Self-discovery and service to our fellow humankind. Members of the Sangreal Sodality gather in Temples, Lodges or Chapters. These are operated independently of one another. Individuals who agree with, or feel inspired by, the teachings and practices expounded in the basic textbooks of the Sangreal Sodality, may set up a Temple, Lodge or Chapter. Such a working circle is deemed an autonomous grouping, which may link with other such groups, or remain independent in accordance with preference. As such, each group is responsible for its personal self-government, financing, and organisation. Sangreal Sodality is not a religion, nor does it oppose any valid religion of any denomination whatsoever. The Sangreal Sodality allows a focus for willing individuals to articulate their approach to divinity — without external dictates or interference of hierarchical structures.
▣ 斯特拉马度地那 Stella Matutina
The Stella Matutina (Morning Star) was an initiatory magical order dedicated to the dissemination of the traditional teachings of the earlier Hermetic Order of the Golden Dawn. Originally, the outer order of the Stella Matutina was known as Mystic Rose or Order of the M.R. in the Outer.[1] When occult author Israel Regardie released documents of the Golden Dawn to the public it was the teachings of the Stella Matutina that he revealed, not those of the original order. The Stella Matutina was one of several daughter organisations into which the Hermetic Order of the Golden Dawn fragmented, including the Alpha et Omega led by John William Brodie-Innes and Macgregor Mathers, the Isis-Urania Temple led by A.E. Waite, and others.After a revolt of London Adepts against the then-head of the Order (Samuel MacGregor Mathers) in early 1900, the Order segmented into two new groups. Those who remained loyal to Mathers took on the name Alpha et Omega, while the London group took on the name Hermetic Society of the Morgenrothe. The latter group retained such members as Robert Felkin (a British doctor), John William Brodie-Innes, A.E. Waite, William Alexander Ayton, W.B. Yeats and others.[2] The Morgenrothe had a very short existence before it, too, schismed into two groups. Those who were most interested in Christian Mysticism (led by A.E. Waite) took over the remnants of Isis-Urania, and formed the Independent and Rectified Rite of the Golden Dawn, and later the Fellowship of the Rosy Cross. Those from the Morgerothe who were more interested in occultism (led by Dr. Felkin) formed the group "Stella Matutina"- naming their Mother Temple "Amoun."[2] The outer order was changed by Dr. Felkin and other members of the Golden Dawn based in London.[1] Among others who helped form Stella Matutina was J.W. Brodie-Innes, though he soon made peace with Mathers and left for the Alpha et Omega.[2][ The first gesture of independence brought a committee of twelve to govern for a year. Further developments forced them to realise that this was far from satisfactory.[3] With pettiness and further dispute, they abandoned every reform and went back to the original scheme of appointing three chiefs to lead and govern them.[4] While visiting New Zealand in 1912, Dr. Felkin issued a Warrant for the Smaragdum Thallasses Temple No. 49 (commonly referred to as Whare Ra (Maori for "House of the Sun")), which operated in the basement of his purpose built home at Havelock North, in the Hawke's Bay Region. Felkin's visit was closely associated with the New Zealand Province of the Societas Rosicruciana.[5] The stay was supposed to be permanent, but Mr. Meakin, who was to take over as chief of the Amoun Temple, died in the autumn of 1912.[5] Felkin returned to England, but moved to New Zealand permanently in 1916. During the next few years, Felkin established Hermes Lodge in Bristol, the Secret College in London, and Merlin Lodge, also in London.[citation needed] The Amoun Temple of the Stella Matutina in London closed its doors in 1919.[6] due to two members becoming schizophrenic, one of whom, a clergyman, was later to die in a mental institution.[6] In 1933, Israel Regardie joined the Hermes Temple in Bristol,[7] and resigned from Amoun Temple in 1934, finding it, according to him, in a state of low morale and decay. Many of the original Golden Dawn's Knowledge Lectures had been "removed or heavily amended, largely because they were beyond the capacity of the chiefs."[8] These same chiefs claimed "extraordinarily exalted" grades, but Regardie found them lacking. As an example, he recounted that no one in the temple knew how to play Enochian chess, in fact the Order's chess set had never been used.[8] He constructed his own boards and he challenged his superiors in the Order to play: all refused with excuses.[8] By 1939, Stella Matutina became largely dormant, although the Hermes Temple continued until 1970. Whare Ra in New Zealand continued until 1978.[2][9]
Asserting independence
From the very beginning, Felkin believed that the Order must in fact gain contact with the Secret Chiefs by the use of astral work and communications which were received through either trance or automatic writing,[10] as well as his wish that there should be unity among the Rosicrucians. Great importance was given to these messages, which were coming in considerable numbers, some of which gave approval to make changes to the rituals.[10] Felkin constructed new rituals for the Stella Matutina, which included Adeptus Major, Adeptus Exemptus, and Magister Templi, all of which bear resemblance to the original Fourth, Fifth and Sixth Degree rituals of Ordo Templi Orientis before they were rewritten by Aleister Crowley.[5] At this point, according to Francis King, the chiefs of the Amoun Temple were addicted to mediumship and astral travel. Their interpretation of the Golden Dawn techniques of astral projection and travel appears to have been derived from Florence Farr's Sphere group.[6] There were two main astral entities contacted. The first group were Rosicrucian, in which at times the medium believed to be controlled by Christian Rosenkreuz himself. The second were called Arabs, said to be the teachers of the Rosicrucians.[6] The orders given by these "Arabs" had a substantial effect on the policies. For example, instructions received on January 9, 1915 was put into effect by the foundation of the Anglican spiritual healers organisation called the Guild of St. Raphael, as Francis King notes, "were almost without exception, members of the Stella Matutina".[11] Recent documentary evidence, however, suggests King may have been mistaken and the Guild was not linked to Felkin (Chrism, 2006, p2) Felkin was not satisfied with astral meetings as he wished for physical contact with the Secret Chiefs. From 1901 onwards, he traveled extensively in hoping to meet authentic Rosicrucians.[12] In 1906, he believed he had found what he was looking for: a professor, his adopted daughter, and another gentleman, all who he believed were in fact Rosicrucians. The professors' adopted daughter had claimed to be the niece of Anna Sprengel (the Secret Chief who authorised the founding of the original Golden Dawn), and also claimed that her aunt was a member of the same organization as herself.[13] The purported Rosicrucian group which Felkin had made contact with was led by Rudolf Steiner, founder of the Anthroposophical Society, and at that time, still head of the German section of the Theosophical Society. King explains that it didn't appear as though this group was Theosophical, nor did it appear to be any later form of Anthroposophy. He speculates that, since Steiner was at that time also the Austrian Chief of Ordo Templi Orientis, his first Rosicrucian grade bore resemblance to the original first Degree of O.T.O.[13]
Known members
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Robert Felkin - Frater Finem Respice: Imperator
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Harriet Felkin - Soror Quaestor Lucis
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Ethlewyn Felkin (daughter of Robert and Harriet Felkin)
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Mr. Meakin - Frater Ex Orient Lux
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Israel Regardie - Frater Ad Maiorem Adonai Gloriam
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Baron Walleen
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W. B. Yeats - Irish poet and winner of the Nobel Prize for Literature
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Dion Fortune - Deo, non fortuna - writer and founder of the Society of the Inner Light
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Frank Metterton - Entertainer'
国际秘教联盟 FUDOSI or FUDOESI
于1934年8月14日在比利时布鲁塞尔成立,并于1951年解散的秘密结社的联合会,其使命是 "保护隐秘教团的传统、仪式和教义不被侵占和亵渎"。AMORC的一份文件对FUDOSI的性质描述如下:
有些人尚未充分认识,为什么有必要建立一个世界性的联合、去聚集启蒙组织和社团。因为它们在自己的领域中享有最绝对且完全的自由、自主和独立。答案是,比起其他事务,创始者的更需要最大的警惕,必须实行严格而积极的国际纪律。一个不得不承认的遗憾是,有许多虚假的先知为了自私和暴虐的统治目的,将加入神秘社团作为借口,招摇撞骗。现在是时候去警告公众,反对这些假领袖和他们所传授的有害教义了。在所有的国家,每个正宗切正规的教团都知道它的山寨品和假冒品。无论在哪里活动,他们都必须监视这些秘密的运动,揭露这些冒牌货、不被承认的隐藏异端力量,从而避免真假之间的任何混。这些组织是有害的,或提供与传统和隐秘论无关的教义。同时,正宗的教团也有必要谨慎地选择他们的信众和干部,并保持他们的精通者和学生在正确道路上,遵循严格的纪律,理性且真诚地工作,以避免激进的教义和异端。这项旨在保护教团不受内外敌人侵扰的伟大工程,是诸多教团持之以恒的努力,且现在仍在持续。
▼领导和组织
SAR,意思是 "拉之子 "或 "皇室之子(Son Altesse Royale)",是隶属于团结会的所有要人的称号。1934年第一次组织大会后,选出12名成员组成最高委员会,由3名执行委员领导。
Sar Hieronymus (Emile Dantinne)
萨尔 耶罗尼米斯 (伊米里·唐提尼),欧洲总督。
Sar Alden (Harvey Spencer Lewis)
萨尔 奥登 (哈维·斯宾塞·刘易斯),美洲大陆统治者。
Sar Hieronymus (Victor Blanchard)
萨尔 约瑟 (维克多·布兰查德),"东方"的执政者。
▼解散
在第八届大会(1951年8月14日)结束后,伊米里·唐提尼和拉斐尔·M·刘易斯产生强烈分歧,刘易斯批评让·马林格(Sar Elgrim),一位FUDOSI的要人,因其接纳非裔美国人作为AMORC成员。三位执行委员签署了一份正式文件,标志着FUDOSI的结束。
H. S.刘易斯创造了FUDOSI的标志。刘易斯在1939年去世后,他的儿子拉斐尔·麦克斯韦·刘易斯以Sar Validivar的名字继任。1946年,Andre Cordonnier成为了执行委员之一。
Associated organisations
Here is a list of the orders and societies represented on the first FUDOSI convention of 1934:
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Ordre de la Rose+Croix universelle (Sar Hieronymus)
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Ordre de la Rose+Croix universitaire (Sar Hieronymus, Sar Elgrim)
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Ordre kabbalistique de la Rose+Croix (Sar Yesir representing Lucien Mauchel)
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Confrerie des Freres illumines de la Rose+Croix (Sar Amertis)
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A.M.O.R.C. U.S.A. (Sar Alden, Sar Emmanuel, Sar Iohannes)
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Militia crucifera evangelica (Sar Alden)
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Ordre ancien et mystique de la Rose+Croix AMORC-Switzerland (Sar Amertis representing Sar Alkmaion)
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Societe alchimique de France (Sar Amertis)
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Ordre des Samaritains inconnus (Sar Amertis)
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Ordre hermetiste tetramegiste et mystique or Ordre Pythagoricien (Sar Succus, Sar Helios)
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Ordre martiniste et synarchique (Sar Yesir)
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Fraternite des Polaires (Sar Yesir)
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Ordre maçonnique oriental de Memphis-Mizraim stricte observance (Sar Iohannes, Sar Ludovicus)
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Co-masonic Order of Memphis-Mizraim (Sar Laya, Sar Fulgur)
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L'Eglise gnostique universelle (Tau Targelius = Victor Blanchard)
Ordre maçonnique oriental de Memphis-Misraim (stricte observance) and the Mixed Order of Memphis-Mizraim, the only Masonic organizations associated with FUDOSI, were expelled according to a decision taken by the three Imperators (Lewis, Dantinne, Blanchard) on August 1, 1935.
Position with respect to Masonry[edit source]
A document by FUDOSI titled "Rapport sur les ordres et sociétés initiatiques. 12/10/1941", written by FUDOSI Imperator Emille Dantinne, states with regard to Freemasonry:
In 1934, at the time of the foundation of the F.U.D.O.S.I., Freemasonry was condemned by the attending Orders as an atheistic organization and no Masonic Order would be admitted to the federation. One exception was made in favour of the Antient Rite of Memphis-Misraim, which was recognized as a spiritual Order not recognized by the other Masonic Obediences.But the admission turned out to be an error. Later in the document we read:
... no collaboration is possible between the F.U.D.O.S.I. and any masonic rite or order. In 1935, the leaders of the F.U.D.O.S.I. excluded the only masonic order within their ranks. They even forced their members to break all their ties to masonry, under penalty of exclusion (with the exception of Mr.Wittemans, who remained a member of a masonic organization).
These declarations may be considered inconsistent with the fact that Freemasonry requires its members to believe in a Supreme Being. It is unknown whether these views were exclusive to Emille Dantinne or held by more FUDOSI members, however Sar Alden was a member of the Antient Rite of Memphis-Misraim.